By Karl Wixon
Like many other Commonwealth nations, New Zealand shares a colonial history recording the ‘discovery’ of territories by British and other European explorers.
Of course the inconvenient truth is that whilst they were crediting and applauding themselves for the discovery of new territories and naming them in their honour, those territories had in fact already been discovered, named and were occupied by indigenous people. In the case of New Zealand, Māori already occupied the length and breadth of the land.
How many colonial stories unfold beyond that point share many common hallmarks – stories of war and slaughter, disease, suppression, wilful destruction of language and culture, and the confiscation of lands, – often played out with a patriarchal view that such was being undertaken ‘in the best interests of the natives’.
No matter how you describe these histories, they are not pretty or a source of national pride, nor have the long term inter-generational impacts of colonisation gone away. However, how the New Zealand colonial story starts and finishes sets New Zealand apart from many other colonial stories. It is a story of agreement followed by breach, conflict, disagreement, uprising, and ultimately reconciliation and redress, with an ongoing modern story of growth and partnership. It is far from a perfect story – but compared to most it is a good story unfolding.
There will be numerous views on when and how this story started, but a sentinel moment had to be the signing of a Declaration of Independence by a United Confederation of 34 Northern Chiefs and British Resident James Busby in 1835, It called upon King William IV of Britain to become their ‘parent’ and ‘protector’ and asserted the independence of Nu Tirene (New Zealand) under the rule of the United Tribes of New Zealand.
By 1839, 52 chiefs had signed the declaration, which was acknowledged by the British government. It was seen as a significant mark of Māori national identity and it was believed it would prevent other countries from making formal deals with Māori. However, our independent nirvana was short lived when the Crown changed its mind and decided a Treaty was needed to secure New Zealand Trade and the opportunity to exploit its resources and populate its lands.
Te Tiriti ō Waitangi, The Treaty of Waitangi was signed in 1840 between representatives of The British Crown and over 500 chiefs of the Māori tribes, securing sovereignty in the eyes of the British, or ceding governance in the eyes of Māori, whilst promising Māori the right to self-governance and protection of treasured assets, whilst assuring Māori access to the same rights and privileges of British subjects.
Like most colonies what followed the signing of the Treaty was repeated breaches of it – promises and assurances made and not fulfilled, allocation of land and resources never delivered. This pattern remained for generations and some would argue still continues to this day although at a somewhat reduced scale.
The Great War and World War II were turning points in the relationship, when having fought opposite each other in preceding generations; Māori and British found themselves fighting alongside each other, rather than against each other.
The exposure to a wider world beyond our shores and the bonds created by fighting alongside one another changed the paradigm. We went into the 1950s and 1960s with a booming primary sector economy and a new sense of New Zealand, rather than British, identity.
The post-war baby-boomers, the children of those soldiers, emerged into a different global world with new confidence and a new sense of injustice and justice. The 1970s saw the rise of a Māori protest movement ‘Ngā Tamatoa’ from young well educated Māori who raised petitions on social issues and in 1975 initiated an historic land march led by Dame Whina Cooper that was a key catalyst in the Government’s subsequent establishment of the ‘Treaty of Waitangi Act’ and the commission of a Tribunal with the role of:
At first, the Tribunal could only hear claims about current government actions. In 1985, Parliament allowed the Tribunal to investigate events dating back to 1840 and that opened the way for large natural groupings of Māori to file claims against the Crown for breaches of the Treaty.
In 2015, the Waitangi Tribunal marked its 40th anniversary, having:
Some of the earliest large settlements that occurred in the 1990s have seen the rise of tribal entities as key players in the national economy:
These settlements, and many others of varying nature and scale, have played a catalytic role in fueling a cultural renaissance and growth of a rapidly rising Māori economy that is the envy of many and is providing a model for others to emulate.
Māori success and confidence has overflowed into wider New Zealand where the use of Māori language is becoming commonplace and where Māori are admired for their innovation and success.
The emergence of a post-settlement era is on the horizon and exciting.
The most exciting chapters of this story are yet to come, but in itself the sense that this is true is perhaps one of the most valuable outcomes of the settlement process, it has raised hope, provided inspiration and is fuelling aspiration.